Browsing by Author "Judu Ilavarasu"
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Item Analysis of female category and item reduction of prepared "The vedic personality inventory" tool(SVYASA, 2022-04-06) Niyata Sahu; Judu Ilavarasu; Rajesh S. K.Background: VEDIC PERSONALITY TOOL Questionnaire is a cost-effective screening tool to detect different personality (Guna) of the people. Further the data can be used to interpret the Sattva, Rajas, & Tamas. Methodology: The study employed tool development method through which a questionnaire with 56 items was developed. There was inclusion or exclusion criteria were done. The questionnaire was given in the campus to all the courses except BAMS & staff of college. Data was collected through questionnaire and then transfer to the Excel sheet which was further analyzed and interpreted by software JASP. As it was a survey design there was no intervention. Result: This questionnaire study was done on total 1713 volunteer whose age range was 17 to 75years. Out of 18 items six items from each of the factor based on the higher to lower value. The overall internal consistency measured using Cronbach’s alpha was 0.73 for 18 item and three factor solution the alpha value are 0.86 (Tamas), 0.82 (Sattva), 0.73 ( Rajas). Conclusion: I have performed an analysis on female category and item reduction of Prepared Vedic inventory tool, the Cronbach’s alpha of Sattva and Rajas is more than Rajas so by seeing the value of Cronbach’s alpha we can say that the quality of Sattva and Tamas is more in all participants and Rajas is less as compare to other two gunas, we also matched the question of Sattva, Rajas and Tamas from the Vedic inventory tool we come to conclusion that factor 1 is Tamas, factor 2 is Sattva and factor 3 is Rajas.Item Analysis of undergraduate category & item reduction of prepared the vedic personality inventory tool(SVYASA, 2022-04-12) Prachi Rohira; Rajesh S. K.; Judu IlavarasuBackground: Vedic personality tool questionnaire is a cost-effective screening tool to detect different personality (Guna) of the people. Further the data can be used to interpret the sattva, rajas, & tamas. Aim: The aim of this study is to analyses of undergraduate student’s category & item reduction of Vedic personality inventory tool. Methodology: The study employed tool development method through which a questionnaire with 56 item was developed. There was inclusion or exclusion criteria was done. The questionnaire was given in the campus to all the courses except BAMS & staff of college. Data was collected through questionnaire and then transfer to the Excel sheet which was further analysed and interpreted. As it was a survey design there was no intervention. Result: This questionnaire study was done on total 1513 volunteer whose age range was 10 to 75years. the construct that I selected from questionnaire was undergraduate. Selected 18 item six question from each of the factor based on the higher to lower value. The overall internal consistency measured using Cronbach’s alpha was 0.78 for 18 item and three factor solution the alpha value is 0.779 (tamas), 0.866 (sattva), 0.692(rajas). Conclusion: I have performed an analysis on undergraduates category and item reduction of prepared Vedic inventory tool, the Cronbach’s alpha of sattva and tamas is more than rajas so by seeing the value of Cronbach’s alpha we can say that the quality of sattva and tamas is more in undergraduates and rajas is less as compare to other two gunas, we also matched the question of sattva, rajas and tamas from the Vedic inventory tool we come to conclusion that factor 1 is tamas, factor 2 is sattva and factor 3 is rajas.Item ASSESSMENT OF INTEGRATED APPROACH OF YOGA THERAPY ON OBESITY USING ELECTRO PHOTONIC IMAGING(SVYASA, 2018-03-14) ARAKSHITA SAHANI; Judu Ilavarasu; Guru DeoBackground and Introduction Obesity is becoming a serious global public health issue especially in developed countries. According to the World Health Organization (WHO), most of the diseases that today’s generation is suffering from, obesity is one of the major causes. Today among 2.1 billion people, nearly 30% of the world's populations are either obese or overweight. EPI or Electro Photonic Imaging system allows for direct, real-time viewing and analysis of changes in the energy field of human. The instrument Gas Discharge Visualization (GDV) that is based on EPI principle, measures electron emission from fingertips. Variation in images correspond to changing health status in different organ system, here we determined the characteristics of these GDV images in obesity participants. Methods Thirty-five participants with the age range from 20 to 60 years Obesity participants at Arogyadhama, in Prashanti Kuttiram of SVYASA Bangalore, Karnataka, India had participated in this study. All participants were given Integrated Approach of Yoga Therapy (IAYT) practice every day for one week according to Arogyadhama Schedule. The Gas Discharge Visualization assessments were taken before and after yoga. Result There were significant reduction in the scores of Endocrine System Balance, Pancreas, and Digestive System-Balance. Other parameters like Systolic Blood Pressure, Diastolic Blood Pressure, Breath Holding Time, Weight, Body Mass Index, Mid Arm Circumference and Exercise- Avoidance motivation scale were found to be significantly changed. Also Hip circumference and Waist circumference slightly changed after the one week of IAYT intervention. Conclusion The present study suggests that one week integrated Yoga therapy can improve the overall general well-being. This study provides strong evidence for use of GDV parameters in understanding obesity. Also findings show that one week of IAYT may bring a positive change in clinical parameters in obesity. Furthermore it may help in prevention and management of obesity.Item CHARACTERISING AND COMPARING EEG SIGNATURES OF PERSEVERATIVE COGNITION FOR YOGA AND NON YOGA PRACTITIONER(SVYASA, 2019-09-24) KRUPA THAKKAR; B. Ragavendrasamy; Judu Ilavarasu; Rajesh S. K.Item CONVERGENT AND DIVERGENT VALIDITY OF MUSIC RECEPTIVITY SCALE IN YOGA POPULATION(SVYASA, 2019-09-27) MONISHA MONDAL; Judu IlavarasuItem Designing and development of scale to test Dharniya vega according to Ayurveda to observe the suppression of emotions(SVYASA, 2022-04-08) Chippala Nagendra Babu; Rajesh S. K.; Judu IlavarasuItem Designing and validation of Ahimsa sub domains of yama and niyama questionnaire(SVYASA, 2022-04-11) Akash; Rajesh S. K.; Judu IlavarasuItem Designing and validation of arrogance sub domain in personality (Asuri Sampat) Questionnaire(SVYASA, 2022-04-06) Ghan Shyam; Rajesh S. K.; Judu IlavarasuItem Designing and validation of tapas and svadhaya questionnaire(SVYASA, 2022-04-11) Avvaru Balaji; Rajesh S. K.; Judu IlavarasuItem Development and pilot testing of manasika dharaeiya vega scale among age group 18-30 with emphasis on envy(SVYASA, 2022-04-11) Nikita Bhalchandra Kadekar; Rajesh S. K.; Judu IlavarasuItem Development and validation of aparigraha and hutam scale(SVYASA, 2022-04-13) Thejaswi J; Judu IlavarasuBackground: Yoga is an ancient science of consciousness that has aided in the upliftment of humans throughout their lives. The purpose of this study is to analyze the social and moral behavior values in modern life. Spiritual enlightenment along with, this aids in the improvement of their lifestyle. In this study, the survey method was employed as a strategy, and the questionnaire was used as a tool. Aparigraha means non-possessiveness (practise of non-attachment). Hutam means offering. Aim: To develop and validate of Aparigraha and Hutam scale. Methodology: This research is mostly about tool development, and it includes 9 Aparigraha items and 5 Hutam items. From the Marlowe-Crowne social desirability scale, there are 13 items on social desirability. The whole sample (N=205) is made up of 103 females, 98 males, and four people who don't want to be identified by their gender. There includes a reliability test as well as exploratory factor analysis. It uses both quantitative and qualitative methodologies, as well as a pre-design technique. Result: Two factors can be extracted which is higher than one eigenvalue value. The internal consistency of the two constructs, whether they are operated together or individually, is reliable. The social bias, on the other hand, is sensitivity (α =0.466). Factor loading is low for these items. As a result, the items should be reframed to improve their performance. Conclusion: In this study, we can extract two factors, but due to low community value we conclude that some of the items are extracting the construct but some of the items should be reframed restructured.Item Development and validation of Asuri and Daivi Sampat Scale(SVYASA, 2022-04-06) Suhani Surana; Rajesh S. K.; Judu IlavarasuItem Development and validation of Scale of Acapalam (Lack of Fickleness)(SVYASA, 2022-04-08) Mugdha Rajesh Lele; Rajesh S. K.; Judu IlavarasuItem Development and validation of scale of dhriti (Endurance)(SVYASA, 2022-04-11) Suranjan Kumar Ojha; Rajesh S. K.; Judu IlavarasuItem Development and validation of scale to measure krooua(SVYASA, 2022-04-12) Priyanka Sarkar; Rajesh S. K.; Judu IlavarasuBackground: òaivi-äsuri ñampad are the transcendental and demonic qualities of a human being. One who has all the 26 transcendental qualities spiritually understands and gets liberated from the material world. One who has the vices are known to be arrogant, harsh, etc. and as they grow up they tend to manifest all the demonic qualities. To understand the true meaning and fine distinction of these òaivi-äsuri ñampad is a journey, which may take a lifetime to discover. Aim: The aim of this study is to analyse the òaivi-äsuri qualities in a human being. Both vices and virtues are applied to character traits and to individual’s desires and actions. Methodology: Online survey was conducted using google form. 300 participants were approached. Demographic items and a checklist of 36 items on a 5-point Likert scale and contingency question was prepared based on the traditional yoga text Bhagavad Gita. Conclusion: Concept of òaivi-äsuri ñampad is been discussed in Bhagavad Gita. It is been concluded that a person has to have 26 divine qualities in him so that he can attain liberation but if a person has demonic qualities in him he wouldn’t be able to attain liberation instead he will be suffering in the material world in the form of human or animal. Therefore, inculcating the divine qualities in our daily lives should be the main purpose of avoiding miseries of life.Item Development and validation of scale to measure the peace(SVYASA, 2022-04-08) Bhumika Hardiya; Rajesh S. K.; Judu IlavarasuIntroduction: Bhagavad Gita, one of the oldest scriptures known to mankind, extensively talks about our virtues (Daivī) and vices (Āsurī) as human beings. One who is possessed of Daivī Prakriti or acquires them through practice is known to have Daivī Sampad. To understand the true meaning and nuances of these Daivīs and Āsurīs in an individual’s daily life activities. Aim: The aim of this study is to development and validation of scale to measure the peace. Objective: To conduct a detailed study of the 21 Daivīs and 7 Āsurīs while placing them in context with the scriptures where they find mention and to understand the deeper meanings and nuances of these virtues and vices so as to become better human beings and improve upon our Karma. Material and methods: A variety of texts were searched for the virtues and vices mentioned in Bhagavad Gita. A detailed study was done on all the topics and we have selected 8 topics from them which were 5 Daivī sampad and 3 Āsurī sampad. An online survey was conducted using google forms. A total of 300 participants were approached. Demographic items and a checklist of 36 items on a 5-point Likert scale and contingency question were prepared based on the traditional yoga texts. Discussion: Daivī sampad is a term that refers to the 26 virtues listed in the Bhagavad Gita that the sadhaka (spiritual seekers) strive for in their quest to become enlightened beings. The term comes from the Sanskrit daivi, meaning “divine,” and sampat, meaning “wealth” or “perfection. Āsuri sampāt is a term that refers to the evil qualities or tendencies within a person that are impediments to spiritual life and spiritual growth. The word peace is generally understood as freedom from disturbance; tranquility. Key Words: Daivī and Asuri Guna, Bhagavad Gita 16th Chapter, PeaceItem Development of a personality scale as a screening tool to observe ksama and daya(SVYASA, 2022-04-06) Kulkarni Poorva Prashant; Rajesh S. K.; Judu IlavarasuItem Development of Bhakti scale as a screening tool to observe the quality bhakti of in common people(SVYASA, 2022-04-13) Pranav Kumar; Rajesh S. K.; Judu IlavarasuItem Development of Bhakti scale as a screening tool to observe the quality of bhakta in common people(SVYASA, 2022-04-12) Karan; Rajesh S. K.; Judu IlavarasuItem Development of Bhakti Scale as a tool to measure bhakti in common people(SVYASA, 2022-04-12) Ritu Joshi Sharma; Rajesh S. K.; Judu IlavarasuBackground: Bhakti questionnaire is a cost effective screening tool to measure the bhakti attributes of common people in the modern era. Aim: The aim of the study is to develop a questionnaire as a tool to measure the amount of bhakti people have in them and how do they rate themselves in practicing that. Methodology: The study employed tool development method through which a questionnaire with 35 items each having two parts was developed. No specific inclusion or exclusion criteria was done. The questionnaire was circulated in Google form with the help of different means of social media. Data was collected through the Google excel sheet which was further analyzed and interpreted. Quantitative method was used. There was no intervention given as it was a survey design. Result: The volunteers who participated in the questionnaire were students and working people in the age group of 20-30. They feel that bhakti can be practically practiced in daily life, as well as they rate themselves well in practicing that. Conclusion: The analysis of the questionnaire to measure bhakti in the volunteers, shows that maximum of the volunteers are of the notion that the bhakti is still relevant in today‟s time to a large extent, and also practically possible to follow in life.
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