Browsing by Author "Judu Ilavarasu"

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Analysis of female category and item reduction of prepared "The vedic personality inventory" tool
(SVYASA, 2022-04-06) Niyata Sahu; Judu Ilavarasu; Rajesh S. K.
Background: VEDIC PERSONALITY TOOL Questionnaire is a cost-effective screening tool to detect different personality (Guna) of the people. Further the data can be used to interpret the Sattva, Rajas, & Tamas. Methodology: The study employed tool development method through which a questionnaire with 56 items was developed. There was inclusion or exclusion criteria were done. The questionnaire was given in the campus to all the courses except BAMS & staff of college. Data was collected through questionnaire and then transfer to the Excel sheet which was further analyzed and interpreted by software JASP. As it was a survey design there was no intervention. Result: This questionnaire study was done on total 1713 volunteer whose age range was 17 to 75years. Out of 18 items six items from each of the factor based on the higher to lower value. The overall internal consistency measured using Cronbach’s alpha was 0.73 for 18 item and three factor solution the alpha value are 0.86 (Tamas), 0.82 (Sattva), 0.73 ( Rajas). Conclusion: I have performed an analysis on female category and item reduction of Prepared Vedic inventory tool, the Cronbach’s alpha of Sattva and Rajas is more than Rajas so by seeing the value of Cronbach’s alpha we can say that the quality of Sattva and Tamas is more in all participants and Rajas is less as compare to other two gunas, we also matched the question of Sattva, Rajas and Tamas from the Vedic inventory tool we come to conclusion that factor 1 is Tamas, factor 2 is Sattva and factor 3 is Rajas.
Analysis of undergraduate category & item reduction of prepared the vedic personality inventory tool
(SVYASA, 2022-04-12) Prachi Rohira; Rajesh S. K.; Judu Ilavarasu
Background: Vedic personality tool questionnaire is a cost-effective screening tool to detect different personality (Guna) of the people. Further the data can be used to interpret the sattva, rajas, & tamas. Aim: The aim of this study is to analyses of undergraduate student’s category & item reduction of Vedic personality inventory tool. Methodology: The study employed tool development method through which a questionnaire with 56 item was developed. There was inclusion or exclusion criteria was done. The questionnaire was given in the campus to all the courses except BAMS & staff of college. Data was collected through questionnaire and then transfer to the Excel sheet which was further analysed and interpreted. As it was a survey design there was no intervention. Result: This questionnaire study was done on total 1513 volunteer whose age range was 10 to 75years. the construct that I selected from questionnaire was undergraduate. Selected 18 item six question from each of the factor based on the higher to lower value. The overall internal consistency measured using Cronbach’s alpha was 0.78 for 18 item and three factor solution the alpha value is 0.779 (tamas), 0.866 (sattva), 0.692(rajas). Conclusion: I have performed an analysis on undergraduates category and item reduction of prepared Vedic inventory tool, the Cronbach’s alpha of sattva and tamas is more than rajas so by seeing the value of Cronbach’s alpha we can say that the quality of sattva and tamas is more in undergraduates and rajas is less as compare to other two gunas, we also matched the question of sattva, rajas and tamas from the Vedic inventory tool we come to conclusion that factor 1 is tamas, factor 2 is sattva and factor 3 is rajas.
ASSESSMENT OF INTEGRATED APPROACH OF YOGA THERAPY ON OBESITY USING ELECTRO PHOTONIC IMAGING
(SVYASA, 2018-03-14) ARAKSHITA SAHANI; Judu Ilavarasu; Guru Deo
Background and Introduction Obesity is becoming a serious global public health issue especially in developed countries. According to the World Health Organization (WHO), most of the diseases that today’s generation is suffering from, obesity is one of the major causes. Today among 2.1 billion people, nearly 30% of the world's populations are either obese or overweight. EPI or Electro Photonic Imaging system allows for direct, real-time viewing and analysis of changes in the energy field of human. The instrument Gas Discharge Visualization (GDV) that is based on EPI principle, measures electron emission from fingertips. Variation in images correspond to changing health status in different organ system, here we determined the characteristics of these GDV images in obesity participants. Methods Thirty-five participants with the age range from 20 to 60 years Obesity participants at Arogyadhama, in Prashanti Kuttiram of SVYASA Bangalore, Karnataka, India had participated in this study. All participants were given Integrated Approach of Yoga Therapy (IAYT) practice every day for one week according to Arogyadhama Schedule. The Gas Discharge Visualization assessments were taken before and after yoga. Result There were significant reduction in the scores of Endocrine System Balance, Pancreas, and Digestive System-Balance. Other parameters like Systolic Blood Pressure, Diastolic Blood Pressure, Breath Holding Time, Weight, Body Mass Index, Mid Arm Circumference and Exercise- Avoidance motivation scale were found to be significantly changed. Also Hip circumference and Waist circumference slightly changed after the one week of IAYT intervention. Conclusion The present study suggests that one week integrated Yoga therapy can improve the overall general well-being. This study provides strong evidence for use of GDV parameters in understanding obesity. Also findings show that one week of IAYT may bring a positive change in clinical parameters in obesity. Furthermore it may help in prevention and management of obesity.
CHARACTERISING AND COMPARING EEG SIGNATURES OF PERSEVERATIVE COGNITION FOR YOGA AND NON YOGA PRACTITIONER
(SVYASA, 2019-09-24) KRUPA THAKKAR; B. Ragavendrasamy; Judu Ilavarasu; Rajesh S. K.
CONVERGENT AND DIVERGENT VALIDITY OF MUSIC RECEPTIVITY SCALE IN YOGA POPULATION
(SVYASA, 2019-09-27) MONISHA MONDAL; Judu Ilavarasu
Designing and development of scale to test Dharniya vega according to Ayurveda to observe the suppression of emotions
(SVYASA, 2022-04-08) Chippala Nagendra Babu; Rajesh S. K.; Judu Ilavarasu
Designing and validation of Ahimsa sub domains of yama and niyama questionnaire
(SVYASA, 2022-04-11) Akash; Rajesh S. K.; Judu Ilavarasu
Designing and validation of arrogance sub domain in personality (Asuri Sampat) Questionnaire
(SVYASA, 2022-04-06) Ghan Shyam; Rajesh S. K.; Judu Ilavarasu
Designing and validation of tapas and svadhaya questionnaire
(SVYASA, 2022-04-11) Avvaru Balaji; Rajesh S. K.; Judu Ilavarasu
Development and pilot testing of manasika dharaeiya vega scale among age group 18-30 with emphasis on envy
(SVYASA, 2022-04-11) Nikita Bhalchandra Kadekar; Rajesh S. K.; Judu Ilavarasu
Development and psychometric validation of the music receptivity scale
(SVYASA, 2022-12-22) Mahesh George; Judu Ilavarasu
Introduction One of the most quoted definitions of Yoga is ‘yujyate anena iti yogaù’. Here, ‘Yuj’ in Sanskrit means ‘to Yoke’ or to unite. Here it refers to the union of the jévätmä (individual soul) with the paramätmä (the supreme soul). Music in it true sense is said to be the union of shruti and laya. The perfect union of shruti and laya renders the listeners in a meditative trance provided they submit themselves to the music. Flow experiences (Csikszentmihalyi, 1990) are quite common in music practice, performances and composition. The novel construct introduced in this study focuses on an individual’s experience listening to a given piece of music; the focus is on how he internalizes a given piece of music. ‘Flow’ experiences may occur quite often when an individual internalizes a given piece of music to a great extent. In this study, we proposed and developed a construct, Music Receptivity and further constructed a psychometric instrument called Music Receptivity Scale (MRS), field-tested it and data analysis revealed good psychometric properties. Literature review Ancient scriptures were reviewed which unraveled various aspects of music and how music could be used as a tool for personal and spiritual upliftment. Further, scientific literature review revealed multiple studies that focused on musical engagement, musical aptitude etc. Multiple psychometric instruments are available which measures the trait aspects predominantly, of music listening and engagement. Hence, we clearly saw a lacunae for state measuring instruments in music listening. However, these studies gave us rich inputs while developing the Music Receptivity Scale (MRS). Aim To develop an instrument to measure music receptivity in the context of Indian music. Objectives 1. To construct an instrument to measure music receptivity by item generation and validation. iii 2. To test and validate the instrument amongst different individuals in the context of Indian music. 3. To find out the validity of the developed instrument (in a bhajan setup) amongst yoga population. Methods Participants For phase 1 of the study, with the aim of generating items for the instrument, we approached music experts from the department of music, University of Kerala and also Sree Swathi Tirunal College of Music, Trivandrum, for in-depth unstructured interviews. Data redundancy was reached by the 7th interview. Further we approached another 7 experts from the field of music for a Focus Group Discussion, from above-mentioned two colleges. For phase 2, we approached two colleges, one was Marian Engineering College, Trivandrum and the other was Immanuel College, Vazhichal. We conducted the pilot study with 63 individuals from Marian Engineering College and field-testing of the tool with 212 individuals from the same college. Additionally we conducted field-testing with 101 individuals from Immanuel College, Vazhichal. Further, we field-tested the tool with 44 musicians from the Department of Music, University of Kerala. In order to validate the MRS among the Yoga population, we selected 72 Yoga students (male -28, female – 44) from S-VYASA Yoga University, Bengaluru. Mean age among male students were 26 and that among female students were 25. Design The research design was a mixed design, employing both qualitative and quantitative methods. Phase 1 was qualitative study and phase 2 was quantitative study employing survey method. The Music Receptivity Scale (MRS) was also validated amongst a Yoga population. Assessment tools For the qualitative phase: In-depth interview guide (Probe questions) iv Focus group discussion guide For the quantitative phase: Music Receptivity Scale (MRS) Marlowe Crowne Social Desirability Scale (SDS) d2 test of attention Interest In Music (IIM) Scale Positive and Negative Affect Schedule (PANAS-SF) Mind Wandering Scale (MWS) Data extraction and analysis Three sets of data, pilot (n=63), general population (n=313), musicians (n=44) were separately analyzed. The final sample size used to report the results is 313, which is in the ratio of 13 cases per item, more than the recommended 10 cases per item. All the analyses were done using R statistical software, version 3.4.2 (R Development Core Team, 2020) and its packages psych (Revelle, 2019). To refine the construct of music receptivity, and to get inputs for item generation, we conducted unstructured in-depth interviews and focus group discussion. Items were generated based on the inputs obtained from the in-depth interviews and the FGD. The consolidated questionnaire had 23 items designed to capture the domains of attention, interest, lyrical appraisal, emotional experience and hurdles. As the aim of this study was to evaluate the structure of music receptivity scale (MRS), we used exploratory factor analysis to determine the number and nature of underlying factors of MRS. We used parallel analysis to determine the number of factors to retain (Horn, 1965); principal axis factoring was performed to evaluate the number of underlying factors by employing oblique rotation (oblimin) as the domains were anticipated to be correlated. Maximum iterations for convergence were fixed at 1000. The analyses revealed more than one solution. v Results Data analysis yielded two solutions – a two factor solution (Affect and Attention) and a four factor solution (Emotion, interest, attention and hurdles). Validation amongst Yoga population yielded mixed results for convergent and divergent validity. Discussion We intended to develop an instrument to measure music receptivity, field test it and assess its psychometric properties and as a culmination of which, we developed a 20- item questionnaire having four domains (emotional experience, interest, attention, hurdles) and a shorter 12-item version of the same. The two-factor solution was a reduced item version, and it yielded the two most important meta-components of music receptivity, i.e., affect and attention. The affect domain included interest and emotional experience, whereas attention remained as a separate factor. We could also observe discriminant validity between musicians and non-musicians, where the musicians had significantly higher music receptivity scores compared to non musicians. Conclusion The Music Receptivity Scale was developed and it has a 20 item long form and a 12 item short form. As this tool was primarily intended for music therapy purposes, this tool needs to be field tested in music therapy settings. Further, the mode of application of this tool could be via a mobile application for the ease of use.
Development and validation of aparigraha and hutam scale
(SVYASA, 2022-04-13) Thejaswi J; Judu Ilavarasu
Background: Yoga is an ancient science of consciousness that has aided in the upliftment of humans throughout their lives. The purpose of this study is to analyze the social and moral behavior values in modern life. Spiritual enlightenment along with, this aids in the improvement of their lifestyle. In this study, the survey method was employed as a strategy, and the questionnaire was used as a tool. Aparigraha means non-possessiveness (practise of non-attachment). Hutam means offering. Aim: To develop and validate of Aparigraha and Hutam scale. Methodology: This research is mostly about tool development, and it includes 9 Aparigraha items and 5 Hutam items. From the Marlowe-Crowne social desirability scale, there are 13 items on social desirability. The whole sample (N=205) is made up of 103 females, 98 males, and four people who don't want to be identified by their gender. There includes a reliability test as well as exploratory factor analysis. It uses both quantitative and qualitative methodologies, as well as a pre-design technique. Result: Two factors can be extracted which is higher than one eigenvalue value. The internal consistency of the two constructs, whether they are operated together or individually, is reliable. The social bias, on the other hand, is sensitivity (α =0.466). Factor loading is low for these items. As a result, the items should be reframed to improve their performance. Conclusion: In this study, we can extract two factors, but due to low community value we conclude that some of the items are extracting the construct but some of the items should be reframed restructured.
Development and validation of Asuri and Daivi Sampat Scale
(SVYASA, 2022-04-06) Suhani Surana; Rajesh S. K.; Judu Ilavarasu
Development and validation of Scale of Acapalam (Lack of Fickleness)
(SVYASA, 2022-04-08) Mugdha Rajesh Lele; Rajesh S. K.; Judu Ilavarasu
Development and validation of scale of dhriti (Endurance)
(SVYASA, 2022-04-11) Suranjan Kumar Ojha; Rajesh S. K.; Judu Ilavarasu
Development and validation of scale to measure krooua
(SVYASA, 2022-04-12) Priyanka Sarkar; Rajesh S. K.; Judu Ilavarasu
Background: òaivi-äsuri ñampad are the transcendental and demonic qualities of a human being. One who has all the 26 transcendental qualities spiritually understands and gets liberated from the material world. One who has the vices are known to be arrogant, harsh, etc. and as they grow up they tend to manifest all the demonic qualities. To understand the true meaning and fine distinction of these òaivi-äsuri ñampad is a journey, which may take a lifetime to discover. Aim: The aim of this study is to analyse the òaivi-äsuri qualities in a human being. Both vices and virtues are applied to character traits and to individual’s desires and actions. Methodology: Online survey was conducted using google form. 300 participants were approached. Demographic items and a checklist of 36 items on a 5-point Likert scale and contingency question was prepared based on the traditional yoga text Bhagavad Gita. Conclusion: Concept of òaivi-äsuri ñampad is been discussed in Bhagavad Gita. It is been concluded that a person has to have 26 divine qualities in him so that he can attain liberation but if a person has demonic qualities in him he wouldn’t be able to attain liberation instead he will be suffering in the material world in the form of human or animal. Therefore, inculcating the divine qualities in our daily lives should be the main purpose of avoiding miseries of life.
Development and validation of scale to measure the peace
(SVYASA, 2022-04-08) Bhumika Hardiya; Rajesh S. K.; Judu Ilavarasu
Introduction: Bhagavad Gita, one of the oldest scriptures known to mankind, extensively talks about our virtues (Daivī) and vices (Āsurī) as human beings. One who is possessed of Daivī Prakriti or acquires them through practice is known to have Daivī Sampad. To understand the true meaning and nuances of these Daivīs and Āsurīs in an individual’s daily life activities. Aim: The aim of this study is to development and validation of scale to measure the peace. Objective: To conduct a detailed study of the 21 Daivīs and 7 Āsurīs while placing them in context with the scriptures where they find mention and to understand the deeper meanings and nuances of these virtues and vices so as to become better human beings and improve upon our Karma. Material and methods: A variety of texts were searched for the virtues and vices mentioned in Bhagavad Gita. A detailed study was done on all the topics and we have selected 8 topics from them which were 5 Daivī sampad and 3 Āsurī sampad. An online survey was conducted using google forms. A total of 300 participants were approached. Demographic items and a checklist of 36 items on a 5-point Likert scale and contingency question were prepared based on the traditional yoga texts. Discussion: Daivī sampad is a term that refers to the 26 virtues listed in the Bhagavad Gita that the sadhaka (spiritual seekers) strive for in their quest to become enlightened beings. The term comes from the Sanskrit daivi, meaning “divine,” and sampat, meaning “wealth” or “perfection. Āsuri sampāt is a term that refers to the evil qualities or tendencies within a person that are impediments to spiritual life and spiritual growth. The word peace is generally understood as freedom from disturbance; tranquility. Key Words: Daivī and Asuri Guna, Bhagavad Gita 16th Chapter, Peace
Development of a personality scale as a screening tool to observe ksama and daya
(SVYASA, 2022-04-06) Kulkarni Poorva Prashant; Rajesh S. K.; Judu Ilavarasu
Development of Bhakti scale as a screening tool to observe the quality bhakti of in common people
(SVYASA, 2022-04-13) Pranav Kumar; Rajesh S. K.; Judu Ilavarasu
Development of Bhakti scale as a screening tool to observe the quality of bhakta in common people
(SVYASA, 2022-04-12) Karan; Rajesh S. K.; Judu Ilavarasu