E. Division of Yoga and Humanities

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Department of Linguistics a. Unraveling the secrets of language as a tool for personality growth and expression. b. Unearthing the Unity in Diverse languages and their structure. c. Grammar and Logic as the base of linguistics studies. Department of Arts and Culture a. Research into the Holistic approaches in arts, music, dance, drama, etc and the contributions of yoga and spiritual lore in their formation and growth giving inputs to modern culture. b. Studies to understand the role of Soaasa Samskaras in the evolution of human being towards the ultimate goal of human fulfillment or Perfection called Moksa. c. Understanding the dimensions involved in rebirth, and such other esoteric dimensions of our culture. Department of History, Anthropology, Sociology and Politics a. Investigations to unravel the ancient history of India and its linkages with other contemporary civilizations in our globe. b. Anthropological studies to unearth the civilizations to understand the hidden dimensions of philosophy and its applications to life at that time. c. The usefulness of festivals as social transformation processes. d. Investigations into the concept of ideal social orders as evolved in yoga and spiritual lore (as for example the consciousness studies) and its usefulness in the modern scenario.

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    HUMAN VALUES
    (SWAMI VIVEKANANDA YOGA PRAKASHANA, 2010-12-10) Visharadananda, Swami
    When vasanas are roused in the mind, viveka-sakti (power of discrimination) goes away. It acts like a child who does not discriminate between good and bad but wants everything. The child is drawn to whatever looks attractive. Human beings behave the same way when the available viveka is not used. Atma is nityamukta. Whatever you want to be, you are alreadythat. You want to be a. significant person? The fact is that you are already the most significant being in the world. This whole world exists because of you. Drawing strength from you, the sun and moon rise. But you do not see the significant nature of your Self because you have identified yourself with the upadhi, your body. You want to knowledgeable but you are the source of all knowledge. You want to be powerful but you are the source of all power, sarvasaktiman.
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